an extraordinarily elegant way of realising God

What would it be like to be fully, continually aware of all of our senses – and what’s more, to be aware of that very awareness?  What might that full sensory awakening have to do with the irreversible realisation of Reality? Drawing from his personal experiences with Parmenides and Empedocles – foundational figures of Western civilization whose mystical dimensions have been forgotten or ignored – pre-Socratic philosopher Peter Kingsley maintains that to approach the changeless authentically, Western civilization must rediscover its own sacred origins and purpose. He asks, how can Western culture participate in the harmony of oneness if it has forgotten its own note?

In this post, which is a transcript of part of an interview made in connection with the Global Oneness Project, Kingsley outlines the sensory awakening at the root of Empedocles’ writings.

 

Persephone - Greek Goddess of the Underworld; Museum of Ancient Sculpture, Cyrene, Libya

 

You have to find reality, ultimate reality, here, where you are, in this apparent body, surrounded by these apparent colors and movements, and shapes and forms and sounds and noises. And they (the ancient Greek mystics) gave the techniques. They gave the methods for using our senses to find oneness all around us.

Empedocles and Parmenides were very, very up front, as most great mystics are, and at the beginning of their teachings they say, “Everybody is living a totally wasted life.” Everybody’s life is a sham, everybody is living in a dream. We can think we are driving down the road, we can think we’re shopping, we can think we’re in a business meeting. We are asleep. We are never actually using our senses.

Sometimes there can be the brief moment when we look out at a tree, or we’re driving down the road, and just for a brief moment we can say, “Good Lord, I’m holding a steering wheel. I have my foot on the gas pedal!” Or, “Good Lord, I’m looking at a tree!”

Usually we’re just looking at a tree and thinking about something else. Or we’re driving down the road and thinking about the argument we just had with our partner. It’s very, very rare that we simply look and are aware that we are looking.

And that involves being aware of what we’re looking at, and being aware of ourselves looking at the same time. So right now, I can be aware that I’m moving my hand, and that I’m talking, and that you there are in front of me. But it’s actually not a very, very common state at all, to be aware like that.

Empedocles gave very, very specific directions for how to start to become conscious through your senses. How to look and be aware that you’re looking. How to feel your tongue inside your mouth, and be aware of it. Not just rub your tongue on the top of your mouth, but actually be aware that it’s happening. And how to do this with all of the senses at the same time.

And this last stage, about how to do it with all the senses at the same time, this is very, very powerful, it’s very, very esoteric, it is an extraordinarily elegant way of realizing God.

Not by leaving the senses behind, but by consciously using all of your senses at the same time. If you do that, if you actually do that, you start to become aware… there is your sense of sight, there is your sense of hearing, there is the sense of feeling what you feel, your backside on the chair, or you feel your shoes on the floor. The hearing, the seeing, the feeling, the tasting, the touching. And it’s difficult enough even to do one of those consciously, but if you do them all consciously, you become aware of this infinite blackness between them.

There is a void that connects the seeing to the hearing, to the tasting, to the touching.

And that’s ETERNITY.

And that eternity is totally unchanging, but that eternity is also what gives rise to the physical world. And it’s out of that experience of eternity that people like Empedocles or Parmenides, these ancient Greeks, were actually able to bring the germs of a new civilization.

Because that eternity – it never changes, but it contains the seeds of all change.

 


The complete interview – 19:02


A prominent mystic of our time and student of sufi path, Peter Kingsley’s groundbreaking work on the origin of Western spirituality, philosophy, and culture is recognized throughout the world. Through his writings as well as lectures he speaks straight to the heart, and has helped to transform many people’s understanding not only of the past but of who they are. The author of three books, including Reality and In the Dark Places of Wisdom, and recipient of numerous academic awards, he holds honorary positions at universities in England, Canada, the United States.

peterkingsley.org

Peter Kingsley on Wikipedia

About the image:
Persephone, Greek Goddess of the Underworld; Museum of Ancient Sculpture, Cyrene, Libya.
In Greek mythology, Persephone, daughter of the fertility goddess Demeter, was abducted to the underworld by Hades but was allowed to return for part of the year, when the earth became fruitful. She is often depicted, as here, drawing a veil across her face, indicating her time on earth is ending and she is returning to the underworld, when the earth once again becomes barren.
Source

If, however, you read Peter Kingsley’s Reality, you will learn the true role Persephone played in guiding those who journeyed to the underworld – her domain – towards true reality.
And you’ll learn the real significance of the veil…

“… two and a half thousand years ago we were given a gift
– and in our childishness we threw away the instructions for how to use it.
We felt we knew what we were playing with.
And, as a result, western civilisation may soon be nothing but
an experiment that failed.”
– Peter Kingsley

Reality, by Peter Kingsley

Eckhart Tolle says, “This book is a journey back to the source
– not only of western civilisation but, more importantly, to the source within you.
Read it! To understand it is to be transformed.”
I couldn’t agree more.


 

renounce

4am. Suddenly wideawake. Deep winter darkness. A hushed silence broken by one word echoing through the field called body:

renounce

I sat up. Lit a candle. Renounce? How curious that this unlikely word arose in mind here, at exactly the same time in the morning (it was a Saturday, too) as when she exhaled her last.

Pedant that I am, I reached sleepily for the dictionaries. I’m aware that my native tongue often hides subtle meanings beneath its everyday usage. First I clarified the breadth of meaning; as I did so the word took on skin-prickling relevance to my life, as it plays, nowadays.

Well, I thought, this is worth a scribble.

The dictionaries elicited an unarguable take on the life of this unofficial renunciate – I’ve inserted the gist into the pasted dictionary text:

Renounce – (rɪˈnaʊns)
v.t. & i., & n.

1. Consent formally to abandon, surrender, give up, (claim, right, possession).

– abandon, surrender, give up, all claims of personal doership, all stories of trauma, blame and fault, all rights to fruits of actions (especially those applauded), all possessions that are subject to change…

2. Repudiate, refuse to recognise longer, decline association or disclaim relationship with, withdraw from, discontinue, forsake, (~ treaty, principles, person’s authority, all thought of, design, attempt, friend, friendship; ~ the world, abandon society or temporal affairs).

– repudiate, refuse to recognise longer, decline association AND disclaim relationship with all that does not enliven, beautify, arouse gentleness and kindness; any phenomena (including people) posing as the Real or the agent of the Real. (The Real has no agents. Unless you include everything.)

– withdraw from, discontinue, forsake all conditioned assertions which deny the actual intimacy and interdependence of all Life. 

3. Refuse or resign right or position esp. as heir or trustee.

– refuse to take any hierarchical, authoritative position, or allow others to sign one up. (Which is not to abdicate responsibility, but to be perfectly placed – in choiceless awareness – to act in the instant.)

4. Give up some habit, pursuit, etc, voluntarily, e.g. to renounce smoking.

– give up the habit of pretending to be an unawakened ‘me’. It’s entirely dishonest.

5. In Card Games – to failure to follow suit because one has no cards of the same suit led.

– and in the Life Game, fail to follow, always. Repeat – fail to follow. The lifemap wearing one’s name is unique – a one-off – its unfolding exquisitely designed according to Life’s unknowable agenda (and being a groupie is always a self-betrayal).

[From Old French renoncer, from Latin renuntiāre to disclaim, from re-+ nuntiāre to announce, from nuntius messenger – Collins English Dictionary and The Concise Oxford Dictionary]


Five times I say: I do, I do, I do, I do, I do.

And another twice, because I’m fond of sevens (and so was she):

I do. I do.

– miriam louisa


Painting by Sophie Ploeg


how could you not love something like that?

This is an unapologetic rant.

 
How could you not love something like that?

 

how could you not love something that

never leaves you
regardless of how often you ignore it?

that’s always self-shining –
never needing flint or switch or fuel?

that never changes
regardless of the vicissitudes of your daily experience?

that never takes sides
whatever person, team or nation you’re supporting,
whatever idea or opinion you hold?

that never breaks apart
even though your life appears to?

that never minds
n-e-v-e-r  m-i-n-d-s
that you spend your life running around looking for it
while it’s in your face the whole time?

how could you not love something like that?

something you can never escape,
and that’s so immanent
you are forced to accept it
as your own true identity?

how could you not then love
Y O U R S E L F ?

and everything arising
– thoughts, perceptions, memories, feelings –
within that inconceivable Self?

how could you not love that immensity which precedes
and includes all existence?

how could you not kneel at your own feet
in awe?

 

how could you pretend that your enlightened
heart-driven passion
was not the Great Passion of That
which holds the planets in their orbit?

 

how could you ignore the urge to pour
your energy and attention
into whatever opens your heart?

 

how?

 

– miriam louisa