the one outshining light

Sufi dancer; Light Outshining

 

‘I’ and ‘you’ are but the lattices,
in the niches of a lamp,
through which the One Light shines.

‘I’ and ‘you’ are the veil
between heaven and earth;
lift this veil and you will see
no longer the bonds of sects and creeds.

When ‘I’ and ‘you’ do not exist,
what is mosque, what is synagogue?
What is the Temple of Fire?

– Mahmud Shabistari

 


Mahmud Shabistari was one of Sufi’s greatest poets of the 14th Century. Stressing the One Light that exists at the heart of all religious traditions, his work is one of the clearest and most concise guides to the inner meaning of Sufism, and offers a stunningly direct exposition of Sufi mystical thought in poetic form.
–  Poet Seers


In this new video Rupert Spira explains with precision and clarity how this unlit light is not external to ourselves, but the self-luminous Knowingness of everything we perceive. Never lit because never not-lit; never to be found because never-lost; never to be escaped because it is the very essence of our Being.


The video is from Rupert Spira’s Facebook page; you can also find it at his website.
The poem by Mahmud Shabistari, and the stunning image, are from Dean Keller at one of my favourite blogs:
The Beauty we Love


this luscious luminosity

A selection of favourite word-weavings on the theme that underpins this blog, beginning and closing with beloved Rumi.

I drank that wine of which the soul is its vessel.
Its ecstasy has stolen my intellect away.

A light came and kindled a flame
in the depth of my soul.

A light so radiant that
the sun orbits around it
like a butterfly.

– Rumi

 

Light-Moth. Source - Amrita Nadi

 

I, the light of pure Knowing, can never be seen as an object or known as a state,
and yet all objects and states shine with My light alone.

– Rupert Spira


The great, shining light of divinity is not a light you can see;
it’s a light that sees.

– Adyashanti


Life is this simple: we are living in a world that is absolutely transparent
and the divine is shining through it all the time.

This is not just a nice story or a fable,
it is true.

– Thomas Merton


Such love does
the sky now pour,
that whenever I stand in a field,

I have to wring out the light
when I get
home.

– St. Francis of Assisi


Meditation is that light in the mind which lights the way for action;
and without that light there is no love.

– J Krishnamurti


You are the light of the world.
You are the consciousness that illuminates the world.
Know yourself as that, and that’s freedom, liberation, awakening,
the end of suffering and madness.

– Eckhart Tolle


Vast is That, and self-luminous, of unthinkable form, and subtler than the atom.
It shines forth, farther than the far, and yet It is very near, for those who see,
residing in the shrine of the heart of every being.

– Mundaka Upanashad


The lamps are different, but the Light is the same.

So many garish lamps in the dying brain’s lamp-shop.
Forget about them.

– Rumi


and this Light does know all other light as its shadow


Image credit and first Rumi poem – Amrita Nadi on Facebook


love is what’s left . . .

Apologies, dear friends, for my absence these past weeks. I’ve been beavering away very one-pointedly at another of my online passions – the awakened eye website and blog. The project saw a couple of hundred pages transferred from the original self-hosted website to the WordPress blog associated with it – literally weeks of (joyful) work. The reason? Simplification – downsizing – economics. Please zoom over and have a look at the new site. Feedback appreciated!

I’ve also been putting together a little essay for an online publisher about the “journey home” as it has unfolded for the emelle character – a project that turned up some surprises for her as she joined the dots of the decades. (More about this later.)

One thing I noticed as I examined my own experience over those decades, was a reluctance to use words like “love” when attempting to express the freefall into thusness. Maybe it was my education, which alerted me to recognition of terms that are merely conceptual referents. Maybe it was an awareness of how this word has lost its true meaning as a result of being mouthed ad nauseum by new age adherents and god-botherers in general.

Rupert Spira’s take on love is big enough for me, though. The following is part of a reply he wrote to someone who was courageous enough to ask for clarity about the real implications of this belief-burdened four-letter word.

Whatever is not present right now is not worthy of the name love and is likewise not worthy of our desire. Forget it. Whatever is not present now, even if it is one day found, will by definition one day disappear.

Why go for something temporary? It can never fulfill you. Let go of everything that can be let go of, everything – and anything that appears can be let go of – including all your, my and everyone else’s ideas about love.

In fact, as soon as we look for what is present, it is gone. We cannot focus on or even think about what is truly present. We can only think about an object, about the past, about the future. In other words, we can only think of a thought.

Thought can never know or find the one thing that it almost constantly seeks. It can only dissolve in it.

The mind dies as it turns towards love like a moth in a flame.

Let the mind dissolve in the understanding that it simply cannot go to the place of love and yet, like a fish in the ocean searching for water, it is already swimming in it.

Let everything pass by.

Remember William Blake:  “He who binds himself to a joy does the winged life destroy.”

The ‘winged life’ is love itself.  It is apparently destroyed by our looking for it as an object, by ‘binding’ our self to an object, which means to the past or the future.

Let go, let go, let go.

Let your tears be the river into which everything you know is offered up, all your longing, everything.

Someone once asked Mother Meera if it was okay to offer everything to God or whether only ‘positive things’ should be offered, and she replied: “A child offers its mother a snail, a stick or a stone; the mother doesn’t care what is offered; she is just happy to have been remembered.”

Offer everything. The love you seek is all that will remain behind.

Rupert Spira

Yes. Love is all that’s left, but it’s not like any kind of love you imagined. It has no object. It has no opposite. It is a simple, open acceptance without condition, of all that appears. It is no other than your natural self – whatever you are called.

transparent, luminous stuff

The world is made only of seeing, hearing, touching, tasting and smelling.  Let us call these, perceiving.

Perceiving is made of mind and mind is made of Consciousness.

Consciousness has no colour of its own and as the world (that is, perceiving) is only made out of this colourless Presence, it is sometimes referred to as being transparent.

Consciousness is the light that illumines all experience and as there is no other substance to our experience of the world other than this luminous Consciousness, the world is known to be luminous, made out of the light of Knowing.

Consciousness illumines the apparent world and its light is also the substance of that which it illumines and knows. In other words, the Knowing of the world and the Existence of the world are made out of the same transparent, luminous stuff.

~ Rupert Spira

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Source: Rupert Spira’s website

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Cézanne’s static and timeless light

I’m immersed in the mind of Paul Cézanne at the moment, thanks to Rupert Spira’s insightful essay “Nature’s Eternity.”  (It’s one of the chapters in his book, The Transparency of Things)

Rupert has kindly given me permission to present the whole essay on the awakened eye website, so the last couple of days have seen me in webmaster disguise, delighting in the wisdom and beauty of his writing.  You can read the essay here.
 

This Unlit Light - Paul Cézanne, Le Mont Saint Victoire
– Paul Cézanne, Le Mont Saint Victoire

 
I poked around my library for more on Cézanne, hoping to find something pertinent to this blog’s theme – et voila!

Cézanne discards the idea of capturing transient effects.  In the world he paints there is no time of day – no noon, no early morning or evening.  There are no gray days, foggy days, no “effects” of season or weather.  His forms exist in a universal light in the sense of directed rays from a single source, not even the sun.  It is not light as an optical phenomenon to be investigated and experimented with.

It is a uniform and enduring light, steady, strong, clear and revealing, not a light that flows over objects and not a light that consumes them.

It is light integral to the canvas; it is “painted in” with every stroke of color.

It is static and timeless light.

 – John Canaday, Mainstreams of Modern Art (New York: Simon & Schuster, 1959)


Quoted in Leonard Schlain, Art and Physics(New York: Harper Perennial, 2007)

(My emphasis.)