caught in the crosshairs

'Crosshairs', computer art by Danielle Navarro

I am caught in the crosshairs: At the still-point of being, where the wondrous ever-presence of that-which-can’t-be-lost and the streaming sadness of my losses intersect.  And cannot be torn apart.

It mystifies me that some speak of ‘Awareness’ as something separate from what it ‘awares’, or of ‘Knowing’ as separate from its ‘knowns’.  As though one can step out of consciousness and still be conscious…

The idea-lisation of some kind of primary state – Atman, Godhead, Emptiness, Creation – that somehow exists apart from the activity of my experience, turned out to be a monstrous red herring.  I muse that it might be the most unholy black joke, the ultimate conspiracy of misinformation that humanity has dreamed up.  But what do I know?

This:  Primordial* Awareness is inseparable from both the capacity to be aware, and whatever activity it is awareing.  It’s also inseparable from the space in which the entire show appears.  I can’t face it.  I can’t escape it.  Imagine the relief of realising there’s no way out and nothing to escape.

Please check it out for yourself.


Mark Nepo expresses this seamless interaction exquisitely in his poem, ‘Adrift’

.

ADRIFT

Everything is beautiful and I am so sad.
This is how the heart makes a duet of
wonder and grief.  The light spraying
through the lace of the fern is as delicate
as the fibers of memory forming their web
around the knot in my throat.  The breeze
makes the birds move from branch to branch
as this ache makes me look for those I’ve lost
in the next room, in the next song, in the laugh
of the next stranger.  In the very center, under
it all, what we have that no one can take
away and all that we’ve lost face each other.
It is there that I’m adrift, feeling punctured
by a holiness that exists inside everything.
I am so sad and everything is beautiful.

.


Mark Nepo


Art by Sydney-based computational artist Danielle Navarro


* Primordial comes from the Latin words primus, ‘first’ and ordiri, ‘to begin’.
When something is described as being primordial, it means it has existed since time was invented.  No wonder I feel weary.

.

so what is it?

Islamic architecture - Iranian mosque ceiling

 

It’s so close you can’t see it.
It’s so profound you can’t fathom it.
It’s so simple you can’t believe it.
It’s so good you can’t accept it.

 

This mind-shifting riddle comes from the Tibetan Shangpa Kagyu tradition, and the commentary is by Pir Elias Amidon.  It’s lifted with gratitude from Michel Bellegarde‘s online oasis nomindsland  – thank you Michel.


What is it?

The wonderful thing about this riddle is that it’s compounded of paradox — pure positivity (so close, so profound, so simple, so good) and pure negativity (you can’t see it, you can’t fathom it, you can’t believe it, you can’t accept it).  It’s saying that no matter how we look for, or what we call, this “it,” it escapes the looking and the telling.

In most texts these lines are not referred to as a riddle, but are given the whimsical title: “the four faults of awareness.”  But if we think “awareness” is the answer to the riddle, we’ve missed the point.  To say “awareness” is to make a conceptual conclusion, and whatever this “it” is, it’s neither bounded like a conclusion nor objective like a concept.  Yes, the lines are referring to awareness, but do we really get what that is, beyond the idea that the word “awareness” represents?  The beauty of the riddle is that it forces us to the edge of language and then pushes us off.

Although these four lines certainly cannot be improved, I’d like to offer a few thoughts here in the hopes they may help, in some small way, with that push.

It’s so close you can’t see it

One way to enter the mystery of this line is to imagine space.  Space is close and invisible too. It’s extraordinary, isn’t it, that we can have a sense of space without being able to see or feel it?
Our bodies move through space and though space doesn’t separate to let us by, we feel no resistance — it goes right through us.  Whatever our riddle is referring to is that close.

The great nondual teacher Jean Klein says it’s our “nearest.”  So near it has no distance to travel to get any nearer.  Sufis prize “nearness to God” and mean the same thing.  “I am closer to thee than thy jugular vein,” it says in the Quran.  In this case the words “close” and “near” are not about location or distance — they refer to identity, being so close to it we are it.

And so it is with our awareness.  Can we find anything nearer to us than awareness?  It’s so close we can’t see it, just like the eye cannot see the eye.  Awareness is not seeable, though it is self-evident.  And though the analogy of awareness being “like space” may be helpful, unlike our sense of space, awareness cannot be measured.

It’s so profound you can’t fathom it

This line drops the bottom out.  It says we simply cannot understand what this is.  To say it’s “awareness” doesn’t take us very far, since no one has ever fathomed awareness.  Mystics have continually pointed out that awareness is the ground of all being, and now physicists are beginning to discover the same thing.  But to say this is not to fathom it — it simply provides another mysterious description.  This that we’re speaking of cannot be fathomed.  It is a mystery and will remain that way because it cannot be focused into an object that our minds can surround.  Mysterium profundum!  The Divine Unknown.

To the extent we can admit this, humility graces our being.  Our drive to understand, our insistence on possessing this profundity with our intellects… relaxes.  The mind surrenders, making way for something we might call devotion or gratitude or praise or love.

It’s so simple you can’t believe it

What it is is so simple that it can’t provide any kind of story or concept for us to believe in. Every word we use passes right through it.  Plotinus calls it “the One,” that which is uncompounded, that has no predicate, the absolutely simple first principle of all. Buddhists call it emptiness.  Sufis call it the void of pure potential.

Does its primal simplicity mean we cannot experience it?  We can, but not as an experience.  In order to open to this non-experience we must ourselves become simple.  We must become transparent to ourselves.

In the uncertain light of single, certain truth,
Equal in living changingness to the light
In which I meet you, in which we sit at rest,
For a moment in the central of our being,
the vivid transparence that you bring is peace.

— Wallace Stevens, Notes Toward a Supreme Fiction

Becoming transparent is not so difficult as it sounds, since our true nature is already transparent. It is the transparence of pure presence — or as some call it, presence-awareness.  If we try to picture pure presence, we can’t.  If we try to fathom it, we can’t.  If we try to believe in it, we miss it — it’s simpler than anything we can approach through belief.

And yet it’s here, the simple pure presence of being, vividly immanent every moment in how everything appears, while at the same time transcending every appearance, every moment.

It’s so good you can’t accept it

This final line may be the most mysterious of all.  We might think that if something is really good we could easily accept it, but the goodness this line points to is beyond the capacity of our acceptance.  We cannot contain it — our “cup runneth over.”

We have come to believe that this reality we’re in is a tough place.  We’re threatened by illness, violence and death.  Everything that we have will one day be taken away.  How could the truth be something so good that it both holds and supersedes our pain and grief?  The stubbornness of that question is one reason why we can’t accept this that is “so good.”

As in the preceding lines, “accepting it” hits the same limits that seeing, believing, and fathoming run into.  As long as we think there is something we have to do — seeing, believing, fathoming, or accepting — we will miss what this is about.

This that is so good pervades all being.  It is the pure love-generosity that is so close, so profound, so simple we can’t surround it with our usual ways of knowing and feeling.  As Rumi advises, “Close these eyes to open the other. Let the center brighten your sight.”

– Pir Elias Amedon

sufiway.org


Also by Pir Elias Amedon on this blog:
how extraordinary!  how beautiful!


Image: Iranian mosque ceiling.  Avoiding the use of figurative images, the Islamic architectural tradition developed a style of geometric patterns of unbelievable richness, precision and detail.
Source:  doorofperception.com


 

be light, light, light – full of light!

Right on cue, as I ponder putting this blog out to cyber-pasture, WordPress tells me that its “stats are booming” or that another handful of readers have subscribed to receive notifications of new posts, or someone emails me with their appreciation.  As some of you know, these days I post my own writing and poetry over at echoes from emptiness; inevitably, that blog tends to get more attention.  Yet I’m told the resources on this blog are valuable for those interested in the mystery of our shared primordial awarenessThis Unlit Light.  So I guess I’ll keep on posting – albeit erratically.  Today’s offering is a little cluster of light-themed quotes glowing in harmony with Tatiana Plakhova’s astonishing graphics. (Do watch the video full-screen!)


Tatiana Plakhova, Complexity Graphics

 

God
pours light
into every cup,
quenching darkness.

The proudly pious
stuff their cups with parchment
and critique the taste of ink
while God pours light

and the trees lift their limbs
without worry of redemption,
every blossom a chalice.

Hafiz, seduce those withered souls
with words that wet their parched
lips

as light
pours like rain
into every empty cup
set adrift on the Infinite Ocean.

– Hafiz


Tatiana Plakhova - Flowerwings

 
[Physicist David] Bohm suggested that the explicate order is extracted from the implicate order in a similar way in which a holographic image is extracted from a series of swirls and shadings into a three-dimensional image when illuminated by laser light.

The illumination that extracts the physical universe from the implicate order is the light of consciousness.

In this model the act of observation draws ‘in-formation’ out of the implicate order and manifests it in the explicate order. Bohm was keen to use the term in-formation rather than information. By this he meant a process that actually ‘forms’ the recipient.

– Anthony Peake, Infinite Mindfield


We are constantly in the midst of light. We are surrounded, bathed, and nourished by it. This miracle we call light can transform. It can teach, reveal, evoke, and heal. It speaks in many voices.

We tend to see light as something that makes form visible, but light reveals much more. It reveals us.

In the subtle, soft undulations of a snowscape illuminated by an overcast sky, in the rare presence of a backlighted, towering, ancient oak, both subject and photographer are revealed. Light makes visible invisible.

– John Daido Loori, Making Love With Light


Tatiana Plakhova - Complexity Graphics

 

What we understand to be phenomena

are but the magical projections of the mind.

The hollow vastness of the sky

I never saw to be afraid of anything.

All this is but the self-glowing light of clarity.

There is no other cause at all.

All that happens is but my adornment.

Better, then, to stay in silent meditation.

– Yeshe Tsogyal

Quoted in Advice from the Lotus-Born


That luminous part of you that exists beyond personality — your soul, if you will — is as bright and shining as any that has ever been. Bright as Shakespeare’s, bright as Gandhi’s, bright as Mother Teresa’s. Clear away everything that keeps you separate from this secret luminous place. Believe it exists; come to know it better, nurture it, share its fruits tirelessly.
George Saunders, speaking at Syracuse University


Tatiana Plakhova - Light Beyond Sound

 

Even the sense of ‘I am’ is composed of the pure light and the sense of being.
The ‘I’ is there even without the ‘am’.
So is the pure light there whether you say ‘I’ or not.
Become aware of that pure light and you will never lose it.
The beingness in being,
the awareness in consciousness,
the interest in every experience
— that is not describable,
yet perfectly accessible, for there is nothing else.

– Nisargadatta Maharaj, I Am That


In a dream I am walking joyfully up the mountain. Something breaks and falls away, and all is light. Nothing has changed, yet all is amazing, luminescent, free. Released at last, I rise into the sky … This dream comes often. Sometimes I run, then lift up like a kite, high above earth, and always I sail transcendent for a time before awaking. I choose to awake, for fear of falling, yet such dreams tell me that I am a part of things, if only I would let go, and keep on going. “Do not be heavy,” Soen Roshi says. “Be light, light, light – full of light!”

– Peter Matthiessen, The Snow Leopard



Video and graphics by Tatiana Plakhova
complexitygraphics.com


 

I see you

Particle tracks on film from the Fermilab Bubble Chamber

 

If I should seek to know the thought-free state
all I need do is gaze into your eyes
every being who ever was, is, or will be
gazes back; I am gazing back, even though
I am not a being, not a thought, not conceivable
or perceivable, not even a secret godly whisper
shimmering in the stillness, nor anything
I thought I was, you were, we are.

I cannot see myself except through you,
you who live to share this same silent vision,
this eternal gaze expanding, always becoming
more than sight, more than any kind of knowing —
a fluid wordless epiphany emerging from nowhere,
the same place we inhabit now in our loving, this
exquisite loving without location or circumference,
and even though we never move, yet forever we are
circling in lazy liquid orbits around each other,
never once allowing our gaze to falter,
never even blinking

– Bob O’Hearn


These links open in new tabs:

Source: Bob’s blog feeling into infinity

Image: Particle tracks on film from the Fermilab Bubble Chamber, sourced from the wondrous sagan*sense blog


 

the body is the breath of the universe

While it’s unarguable that any facet of our existence could ever be separate from Primordial Awareness, we are deeply conditioned to believe that the undesirable aspects of experience, and especially the mouldy contents of the compost heap called the unconscious, can’t possibly be valid components of Ultimate Reality.  It’s deeply heartening to see this illogical, fragmented view being explored and corrected sensitively and wisely by teachers like Ellen Emmet.

Ellen’s beautiful article was originally posted on contemplativejornal.com, under the title The Sacred Body: Returning Our Experience to Its True Source and Substance of Awareness.

Gratitude!


a child explores wild spaces...

She runs down a hill. Warm air caresses her skin, and the pounding of feet on earth bring an intoxicating counterpoint to the expanding of her heart. Her body unravels like threads of light into the the surrounding space, and in a moment out of time, she surrenders into its open embrace. The liquid dancing world anoints her vibrating body with its loving substance … 

We all remember blessed moments in which our true nature of pure undivided and universal Awareness echoes at the emotional, tactile and sensual levels of experience. Our body then is felt to be transparent, without borders, suffused with a subtle quality of vibrating sensitivity. It feels less personal yet shares itself intimately with all that is met.

For most of us however the body has been deeply and lastingly conditioned by the belief that “I” refers to an individual and limited person, located inside a body, separate from others and from the world out there. Thus the feeling of the body is rooted in a set of repetitive psychosomatic habits, creating feelings of solidity, density, emotional inertia and contraction designed to validate and perpetuate the projected image of the “I” that seems to live at its center, with one’s past and future on either side. Such a body’s inherited dynamism is ruled by the complex and restrictive impulses to protect, defend or affirm itself.

In this way, the body-mind seems to become the envelope or the cage in which “I” appear to live in and the stuff that “I” seem to be made of, whilst the real “I” of undivided Awareness seems to have shrunk itself into confinement, limitation and fragmentation.

When we awaken to our true nature of Awareness in the presence of a teacher or of a teaching, we submit our thinking rational mind to the pure light of intelligence that is its source and substance.

With open, limitless Awareness as our invisible reference, we hear and understand that the ordinary awareness that is perceiving whatever is perceived in this very moment, “I”, is not contained within a body or located in time and space. We hear and understand that “I” is the Open Awareness in which all experience arises unfolds and dissolves, including thoughts, sensations, feelings and perceptions (mind, body and world.) We hear and understand that this Awareness is not a perceived experience, yet is that which perceives all experience, and is not an object, yet is found at the heart of all experience as its only and invisible substance.

My identity fits not in any name or form. Nor am I held captive between birth and death.

I am not the blood that runs through my veins or the warm breath that flows through my nostrils or the mouth that breaths. I am not the memory of myself or the hopes that skips like stones into the future. Past and future ripple through me as the wind of time, whilst space is the echo of my infinity. I am not this I am not this I am not this, yet I am the lover of all things, and find myself at the heart of all that has a name and form.

However, it is important to further deepen our exploration to include the level of feelings, sensation, tactility and perception. Taking our stand as the field of open Awareness in which all experience arises, we listen to our experience of the body directly, as if for the first time, free of any labels, without any mediation from the past or any agenda for the future. We take our time, descending below the threshold of rational experience, allowing thought to relax in the background whilst opening to the flow of tactile sensation and subtle vibration that is our actual bodily experience. We are invited to see and feel that the body flows through myself, Awareness, as does all experience.

When the welcoming of the body is open, uninvolved and global, it is as if the body like a frightened animal feels an unconditional invitation to come out into the open space.

In this friendly loving field, the body stands naked and naturally begins to liberate what it had been holding in and as itself: the crystallized energy of separation that lives as layers of contraction and tension in the cellular, muscular skeletal and nervous systems of the body.

As the body unravels in this way, the “me” charge that lives embedded in its layers is returned to the openness of Awareness.

Gradually the body is left free to open to, relax into and reunite with the openness that surrounds it. It is as if each feeling and sensation like an offering, gives itself back to the invisible altar of Awareness, telling its true story on the way. In time this allows a gentle and natural realignment with the felt understanding that the body’s essential nature is this very openness.

When I make of my body a thousand paint brushes dipped in gold

Everything takes on the form of you

And buries itself in my heart to make it bigger and softer

So that the world can overflow from it endlessly and everywhere

Returning ordinary days to infinite life

Over and over in this exploration, for which we may use guided meditation, postures, visualisations movement and breath, we are led to see and feel that in truth we cannot say that a sensation appears in “my” body, just as a sound does not appear in the world out there and a thought is not to be found inside a head. We see rather that sensation, thought and sound all appear in myself, non-located open Awareness without any separate individual existence of a body mind or world.

Over and over again we realize that like sounds and thoughts, the bodily feelings and sensations are subtle in nature. They are not solid or tangible cannot be held or measured. Rather they are like vibrating ripples appearing on the surface of myself, intimately one with myself, made of my own invisible substance. We feel and know that the body is the openness that “I” am.

Unlike most of the conventional approaches to the body that are taught in the world, this one is not a pragmatic endeavour intended towards the physical or energy body, to increase well-being, strength or flexibility, or even encourage expansive states of consciousness.

Rather it is a sacred and devotional practice that surrenders the body back towards into its source of Open Awareness: what we only and always are.

Every time the offering is made, the body is returned as it truly is, limitless, transparent, relaxed easeful and loving. It is realized as the very breath of the universe.

– Ellen Emmet

www.ellenemmet.com


News about upcoming events, from Ellen’s newsletter:

The Awakening Body: A residential/non-residential weekend retreat in Mill Valley:
Friday 14th October to Sunday 16th October 2016.
A weekend in an intimate and peaceful setting during which we will share guided meditations, gentle explorations of the body in the tradition of the tantric path of Kashmir Shivaism, and conversations with the non-dual perspective as our shared ground.
There will be delicious lacto-vegetarian meals and time for rest and walk in nature.

Science and Non-Duality Conference, 2016:
Thursday October 20th to Sunday October 23d, 2016.
I will be offering a yoga meditation session and a talk entitled The Sacred Body and participate in a panel entitled Full Embrace of Life.


Image source


when you know yourself

Rajasthan, India, Tantric Painting

 

when you know yourself

you know that there is nothing that is not God

you know that the face of God
is the Face of faces
you know It as both He and She
and neither: nada
you know It as the Beloved
whose embrace you can’t escape
you know Its Presence as your
absence, or rather,
your secret sensuous melting
into the ever-nowness of your aliveness

when you know yourself

you know that there is nothing
that is not this immeasurable immensity,
always hiding in plain view

you know It as the Nameless One
wearing any nametag with equal delight,
quivering like a child’s smile
simply to be noticed

Beloved
when you know yourself

you know that there is nothing that is not yourself

– miriam louisa


Image – Hindu Tantric painting, Rajasthan, India. Made using tempera, gouache, and watercolor on salvaged papers, these paintings from Rajasthan form a distinct lexicon dating back to the 17th century. They were/are used to awaken heightened states of consciousness. They are not produced for commercial purposes, but simply pinned up on the wall for use in private meditation.
In the example above, the lingam and the yoni have swapped their traditional colour depictions; the intense black of the lingam has become pink and the pink of the yoni is now black. (Lest we forget that the Dance of Consciousness is infinitely mutable, utterly defying all labels.)
The lingam represents Shiva, the transcendental source of all that exists; the yoni is the creative power of nature and represents the goddess Shakti.  The lingam united with the yoni represents the nonduality of immanent reality and transcendental potentiality.

Tantra Song: Tantric Painting from Rajasthan


 

please take these offerings

They often sneak up on me at this time of the year – a gaggle of words-wanting-shared. Yes, it’s birthday time – not a blog birthday, but another tick in the annual count for she-who-scribbles while her spacecraft steers itself around the sun…

Birthdays are a good time to reflect on one’s blessings, and to offer gratitude to our friends for their kindness and thoughtfulness. I always begin my birthday with a gesture of thanks to my mother, who not only gave me the miraculous opportunity for life, but also fostered, nourished and inspired the flourishing of that life in every way possible.

Now in my eighth decade, and delighting in life regardless of its curved balls, I feel to share some of the observations that have delivered me to this joy. It’s the best I can offer; may your mind and heart be able to receive.

Image source - https://www.etsy.com/au/shop/BoneStructure/

 

Life hurts.
But what you are never feels pain.

Everything changes.
But what you are remains unchanged, eternally.

You’re flat and exhausted and depressed.
But what you are is forever poised as equanimity.

You’re broke, stressed, squeezed dry, homeless and hungry.
But what you are is unaffected and impartial.

You’re smashed by disappointment, betrayal, abandonment.
But what you are is ever calm, accepting and unbroken.

You’re afflicted by physical and mental aberrations, abnormalities, imbalances.
But what you are never suffers for one second.

 

So what you are is clearly something with which you need to become very familiar. And it’s e-a-s-y to do so. You don’t need a formal introduction. You don’t need a manual or a map or a guide book. You don’t need to change your religion or your beliefs (although changes may well occur as a result). You don’t need a 12-step plan or a meditation practice.

What you are is more obvious and closer than the tip of your nose. It’s the one experience you can never escape, 24/7.

What would you call that? Your aliveness? Your awareness? Your presence? All these words come close, but none are ultimately true or exact. Why?

Because they aren’t yours. Or mine. Or anyone’s. Drop the personal pronoun, and there you are – radiant all-knowing alive presence. The Light of Knowingness, self-luminous, always-on, never-needing fuel or flint…

And that is what you are – free, fulfilled and flourishing as all you conceive, perceive and experience. All of it.

How wondrous that this is possible – that this primordial awareness is huge enough to hold the entirety of creation, excluding nothing – yet be unaffected and unmoved by any expression of its handmaiden, consciousness.

It is truly The Beloved, the Godhead of the saints and sages and poets.

And it is what you are.

 


Image source