sink deep down into yourself

So.   The atoms in a human body are 99.9999999999999999% empty space.
But is space really “empty”?
Bob O’Hearn echoes the ancient sages – Eihei Dogen comes to mind – in reminding us that what we think of as “empty space” is in fact vibrantly conscious, aware, and synonymous with the pristine and timeless awareness that is the bottom-line of our Being.  And – crucially – that one can know this irrefutably, for oneself and by oneself.

 

Just take the dive.

 

Sink Deep Down Into Yourself - Bob O'Hearn

 
 
Sink deep down into yourself, passing through flesh and bone, blood and water, nerves and electrical impulses, cells and molecular structures, atoms, and between atoms, immense empty space, conscious space, pristine awareness without gender, race, age, affiliation, belief, identity — our fundamental nature, nameless, formless, yet the basis of all names and forms, all life, all worlds.

Within this vast spaciousness, which has neither ceiling nor floor, nor any boundary or circumference, something appears. Immediately, attention flows out of itself and merges with that manifestation of itself, in the same way a cloud might appear in the midst of the empty sky, or a wave on the ocean, until we forget about the sky, or the ocean, in our effort to grasp at the cloud or wave. By habit, we grant these objects of consciousness a substantial and independent existence apart from their basis, identifying with them to the point that, when they inevitably vanish back into the space from which they originated, we tend to suffer a sense of loss.

Just so, this essentially cloud-like and transitory matrix of memory, thought, and perception which we generally regard as me, myself, and I spontaneously manifests within the spaciousness as a play of the spaciousness itself, except that we then imagine it to be our exclusive identity, and consequently squeeze the vastness down into this fragile formation of bubbling elements which we want to somehow persist forever, even though it never will, and so in its inevitable vanishing we tend to suffer a sense of loss.

Our friends and relations may gather around a glazed box of stuff which we once took to be our self. As it is lowered into the ground or rolled into the crematorium, some tears may flow, because the spaciousness took back what it made, leaving memories which too will fade, and eventually it will be as if it never was, and that much will be true — no praise or blame, no lingering regret: a wave arose, an ocean swell, it subsided again like a night’s brief dream, and all is well and will always be, in the empty sky of eternity.

– Bob O’Hearn


 
Sourced from Bob’s Facebook page.
Bob also writes on several blogs. Here are links to a couple of favourites:
the conscious process
feeling into infinity
Thank you dear friend.
 


 

2016 : what I wish for you

Kirlian Photograph of a Coleus Leaf

 

In reality there is only the source,

dark in itself,

making everything shine.

Unperceived, it causes perception.

Unfelt, it causes feeling.

Unthinkable, it causes thought.

Non-being, it gives birth to being.

 

It is the immovable background of motion.

 

Once you are there,

you are at home everywhere.

 

– Nisargadatta Maharaj

 

Beloveds, may you never, ever, leave home
no matter how far and wide you travel.

– miriam louisa

the one outshining light

Sufi dancer; Light Outshining

 

‘I’ and ‘you’ are but the lattices,
in the niches of a lamp,
through which the One Light shines.

‘I’ and ‘you’ are the veil
between heaven and earth;
lift this veil and you will see
no longer the bonds of sects and creeds.

When ‘I’ and ‘you’ do not exist,
what is mosque, what is synagogue?
What is the Temple of Fire?

– Mahmud Shabistari

 


Mahmud Shabistari was one of Sufi’s greatest poets of the 14th Century. Stressing the One Light that exists at the heart of all religious traditions, his work is one of the clearest and most concise guides to the inner meaning of Sufism, and offers a stunningly direct exposition of Sufi mystical thought in poetic form.
–  Poet Seers


In this new video Rupert Spira explains with precision and clarity how this unlit light is not external to ourselves, but the self-luminous Knowingness of everything we perceive. Never lit because never not-lit; never to be found because never-lost; never to be escaped because it is the very essence of our Being.


The video is from Rupert Spira’s Facebook page; you can also find it at his website.
The poem by Mahmud Shabistari, and the stunning image, are from Dean Keller at one of my favourite blogs:
The Beauty we Love


this shines on regardless

Bill Viola - Catherine's Room, Scene 1

 

This shines on

whether I’m in bitch mode or radiating benevolence

whether I’m depressed or enjoying equanimity

whether I’m achingly weary or frolicking tirelessly.

 

This shines on

whether my bookshelves are stacked with scriptures, chick-lit, crime or porn

whether my shoes are microfiber or leather, my coat cotton or mink

whether my fridge is piously vegan or robustly carnivore.

 

This shines on

whether my philosophical tendencies veer towards the scientific and secular

or the mystical and metaphysical

whether I’m a closet optimist disguised as a cynic

or a knee-jerk nay-sayer, jus sayin

 

Don’t be fooled. This shines on

– pristine, incorruptible –

regardless.

 

This shines on

whether you agree with me as you scan these words

or jump to defend your own view

whether you accept me as a flicker of the vast Light we are

or turn your back on our inextricable intimacy.

 

This shines on

and in, and from, and through, every perception,

every experience of every face and fact of World

known by human and non-human Knowingness

(and I exclude nothing, no thing in creation

from that capacity for Knowingness).

 

This shines on.

The sages call it Reality, but beware: it’s not a thing, an object

or even a state. To name it is to turn from it, but it could care less.

It shines on regardless.

 

– miriam louisa


To be continued: The implications…


Image: Bill Viola – Catherine’s Room, Scene 1


I watch me appear; I watch me disappear

 

I am never absent, I cannot be escaped
I watch me appear, I watch me disappear

I am unaffected, I have no preference
I watch me appear, I watch me disappear

Forget ‘Big Brother’ and CCTV:
there’s an eye there is no hiding from
and it’s known as “I” to me.

It prowls this world of dream and drama
ceaselessly scoping the cosmos and all creation:
macroscopic, microscopic and myopic too,
the outer worlds and inner…

Eyes wide open, eyes shut tight
I can never escape its unlit light.

I am unmoved, I am all movement
I watch me appear, I watch me disappear

I am never absent, I cannot be escaped
I watch me appear, I watch me disappear

– miriam louisa

.

I watch me appear; I watch me disappear
 .

Gangaji expresses this warts-and-all totality to perfection:

At a certain point, a couple of years after [the disappearance of the ‘me’ as separate entity], I was aware of a sense of myself as a person starting to slowly return.  And I thought, “Oh, no, what does this mean?” because at that point I had been counseling people not to reconstruct themselves after this kind of experience.  There was a moment of wondering if this sense of myself meant I had lost anything, but by then I knew enough to check and see.  When I did, I saw clearly that the truth that needs no scaffolding was not bothered by any sense or perception of myself as being this human animal, this body-mind configuration.  Silent conscious awareness was not bothered by any disappearance of the sense of this form and not bothered by its reappearance.

The fact that the sense of me as form reappeared was actually a teaching for me because it threw me into profound inquiry.  And in that inquiry I saw that this sense of being a separate entity appears and disappears all the time, even in a day—for everyone.  It’s just that until we have an experience of it disappearing, and then discovering the true “I” to still be present, only then do we have the possibility of recognizing that the disappearance or the reappearance doesn’t really touch the unmoving truth.

It was at this point I felt myself reincarnating as an ordinary human being.  I didn’t fight the ordinariness coming back, because I was always aware that whatever came back—an emotion, a sense of me, a negative thought, etc.—it didn’t touch what had been revealed…

To this day, I can say that from that moment there has been no lack of resolution and fulfillment.  There have been negative states as well as positive.  There has been grief as well as joy.  There have been trials and there have been defeats, but nothing has dislodged the certainty that who I am includes all.

© Gangaji, 2012
[My emphasis.]
Source:  http://www.onethemagazine.com/blog/2012/10/12/answer-to-a-prayer/


Image source:  Rumi Facebook page


 

on labyrinths, grace and the via creativa

When the new issue of the online magazine ONE : the magazine was published, I felt happy, humbled and honored to be the featured artist.

The text I contributed to accompany a gallery of images of my artwork made reference to what I call the via creativa.  Subsequently, and unexpectedly, I was asked to contribute some further words on this so-called via creativa.  I dug deep in my computer’s archives and found this little essay, written some years ago as a postscript to an unpublished manuscript, intended for inclusion in the eventual publication of an ebook on my blog wonderingmind studio.

Here’s an introductory paragraph or two.  I hope you’ll link through to the magazine to read the full monty – and sample some of the beautiful, wise, contributions from others –  Adyashanti, Unmani, Fred Davis, Eli Jackson-Bear, and more.

 

The Chartres Cathedral Labyrinth

 

The Labyrinth is a familiar symbol.  Its enigmatic presence has left footprints that fade back into the beginning of the human story.  Its origins and its purpose have been rich fodder for research and speculation.

I don’t pretend to know the truth of its tale, but see the archetypal labyrinth as apt visual shorthand for the map of a life, and that’s how its symbolism is used in this little essay.

The many lanes of the Labyrinth are in fact only one long path that winds and twists and turns back on itself as it explores all the territory of a life before arriving at its Heart.

By ‘Heart’ I mean the natural essence of the ‘walker’ of the Labyrinth – beyond both conception and perception – the unknowable and ineffable awareness we nevertheless recognize as our changeless Being.

As an artisan, I call this path the Via Creativa, but please don’t think I refer to any kind of laid-down, mapped-out path.

The path is a process, and the process creates the path.  It is the Via Creativa itself that teaches me how to make art and live Life.

[… ]

Continue reading at ONE : the magazine

a light with no source

this unlit light blog is four years old this week!

 

this unlit light is four!

 

Back in 2009, I wrote on the who and why? page:

what is this?

so blatantly in my face
yet unable to be seen?

closer than my breath
yet unable to be reached?

shining through the mind
yet unable to be known?

And in my very first post – a naked lie – I made a confession about the only thing I can assert to be real and true in my life:

I know lots of stories about all manner of things, and I acknowledge that they are only the current version of complex commentaries.  But I only know one thing for sure, and it’s not an ‘about’.

It’s this:  Something exists here on this cushion.  Something is alive here.  Something is being breathed here.  Something senses Life here.  I refer to it as ‘I’, but I cannot claim possession of it.  It is just this.  Now.  Here.

This is what I can call real and true.  It passes my test.  It has never changed one iota in this lengthening lifetime.  It can’t be fragmented, measured, observed, described or denied.  All that I call ‘existence’ appears within it, and cannot be separated from it.  There are no words about it that are true.  So I will tell a naked lie, and call it this unlit light.

In the about page my intentions for the blog were set out – and have remained unaltered:

This blog presents a mélange of comments and confessions concerning this unlit lightbrighter than the light of a thousand suns – in which, right now, perception of this web page and deciphering of these words is going on.

The luminous mélange has included references by saints and sages, poets and mystics, teachers and everyday holders of wisdom – all expressing in their own unique voice, their understanding of, and love for this divine light | pristine awareness | mystical luminosity.

I seldom add any comments to these gems.  It seems superfluous – they shine with radiant clarity when falling from the pockets of the wideawake.  Today’s offering comes from Osho.

In haste nobody can come to know himself.  It is a very, very deep awaiting.  Infinite patience is needed.  By and by darkness disappears.  There comes a light with no source.  There is no flame in it, no lamp is burning, no sun is there.  A light, just like it is morning: the night has disappeared, and the sun has not risen….  Or in the evening – the twilight, when the sun has set and night has not yet descended.  That’s why Hindus call their prayer time sandhya.  Sandhya means twilight, light without any source.

When you move inwards you will come to the light without any source.  In that light, for the first time you start understanding yourself, who you are, because you are that light.  You are that twilight, that sandhya, that pure clarity, that perception, where the observer and the observed disappear, and only the light remains.

~ Osho

Just Like That – Copyright© OSHO International Foundation


Source – sat sangha salon – a rich resource, well worth a visit.

Image source – google images


I’m grateful to Nadia at her blog To Know Beauty for introducing me to this extract from Osho.